Counting Coup in Ancient Ways and Courtroom Days
In Older Ways
Coup was counted to establish position in the tribal honor system. Status mattered, and competition to count the greatest coup was intense. Personal exploits of exceptional bravery and daring counted most. Killing an enemy at long range counted no coup; winning by overwhelming numbers counted no coup. But the solitary warrior in a headlong battle charge climaxed by harmlessly touching an enemy scored a coup; honors were given for the daring required of close contact. Indians fashioned wooden sticks for just that purpose. The surprise nudge from a coup stick would sting in one person's memory and sing in another's for a long time. Dishonor followed a coup counted on oneself.
The Sioux people counted coup in colorful feather and paint display. An eagle feather as worn vertically in the headband of the first to touch an enemy; the second through fourth coups earned count feathers: The second worn tilted to the left, the third horizontal, and the fourth a buzzard's feather hung downward. If wounded in a coup, the feather was dyed with red paint. The victor in hand-to-hand combat could paint a red hand on his clothing or on his horse.
Painted white crosses recalled rescues; two crosses recorded a rescue on horseback. Indian ponies were painted with a hoof print to show coup by capture of another's mount.
In ancient ways, fear and doubt were laid aside by more than meeting the hazards of life. Self-esteem was built by courting danger and counting coup. The risk was deliberately chosen, and there was much honor involved.
Coup Counted Today
The white-shifted, darkly-suited tribe of the Americas counts coup today. But don't look for bravery or daring—we are the fainthearted counters of pen and paper coup.
The coup recalled here touches you with stinging words fashioned into contracts of indemnity. By them, one party holds to fortifications and counts coup, while the other meets and answers the dangers outside for both. The darkly-suited tribe counts coup when it has saddled another with peril. Risks squarely met in ancient ways are nowadays foisted on others with premeditation.
How were ancient rules reversed? What council decided? It sounds mendacious, but, look, it is down on paper. Whether coup is counted on you will be unrecognized without training. That is our business here.
It is the business of moving responsibility from the backs of some onto the backs of others. It is the business of hoarding precious justice for oneself. We are joined in trial systems where self-esteem is basely made on the courage of others, and little honor is involved.
Council fires die; all light dissolves to the pale grey shades favored by the darkly-suited. They see best here, and you need insights to unlock their clauses, repel their coup. Align with the older rhythms: You will hear the beat of ponies, and you will catch the flash of the coup stick. The Mont Blanc's stain on a paper landscape marks coup in our time.
Answering in Law for Harms
A Territory Where No Coup is Counted
The law has for a very long time told architects and engineers what they shall answer for. They answer for the harm caused when they fail to do what men and women standing as architects and engineers ought to do. The law can name their failure when it happens: It is called negligence. It means someone fell short of the standard of care for professional services. Readers needing more instruction in that should return to 'An Architect Looks at the Standard of Care, " James R. Franklin, FAIA, [FONT=Arial, Helvetica, sans-serif][SIZE=-1]a/e ProNet[/SIZE][/FONT] Practice Notes, Vol. 2, No. 2, April 1989.
Every person, regardless of profession or position, stands in a territory. Portions of it are well explored, and conduct there is sanctioned: One does there which one ought to do. Other portions are unexplored. They might be safely explored, but one could fail: What ought to be done might be left undone; what was done should not have been done. Conduct will not be sanctioned, and the law calls for an answer.
Redistribution of Justice
It is simple and just that every person should answer for what he does in his territory. When an answer for the harm done is demanded, no coup is counted. It is simple, and it is just. More than a few in our time are discontent with the simple and the just. They would have someone else answer for the wrong they do in their territory. Redistribution of justice is demanded. When the law gives it, they count coup on the rest of us.
You question the inequality in that: How anyone could be elevated above the simple and the just to demand a redistribution of justice in his favor? A very good question, and you are correct for asking it early.
We respect equality of justice in America. That is a right burning at the core of our tribe, and without it we would be some other, callous tribe altogether. But the law also respects private contracts, and, within limits, a kind of private law is enforceable in our courts, even if justice is made unequal. In most states, parties can make law between them in contracts to redistribute justice; one party is made to answer for the harms caused by the other.
Those agreements are called by names: Indemnity and hold harmless. But don't start using terms too quickly. Calling a thing a name has a way of hiding the manipulations behind it. Redistribution of justice is a way of saying what indemnity can do in the same way that counting the limbs and dividing by four says what a body count does.
While you are asking such good questions, ask why anyone would agree to a redistribution of justice against him. Why would one answer for the harms caused by another? Be specific: Ask why you would agree to answer for the harms caused by your client. Is it because they pay you a great deal of money to lift a burden from them? Probably not. Is it because you are better able to pay for the harms they cause than are they? Doubtful. Is it the social function of design professionals to reap and digest the errors of their clients? Get serious; we do that for our children.
I know the only reason, and you know it too: If design professionals agree to answer for the harm done by their clients, it is because clients compel a redistribution of justice as a condition of doing business. Otherwise, justice is not redistributed by anyone freely negotiating a contract. Freedom of contract is illusory when an unalterable condition is forfeiture of a fundamental blessing of justice.
Know this: When justice is redistributed, powerful parties have pounded on weaker parties who either accept a blow from the coup stick, or they abandon the territory. What faint quality of freedom this is.
Reading the Landscape for the Coup in it
When Indemnity Counts No Coup
Indemnity need not redistribute justice. It can be what is simple and what is just. When it is, what is indemnified is all the law calls each citizen to answer for—the harm caused by him. There is no coup in this:
The Architect/Engineer shall indemnify and hold Client harmless from and against demands, damages, and expenses caused by the negligent acts, errors, or omissions of the Architect/Engineer or those for whom Architect/Engineer is legally responsible.
Beginning with this simple contract that counts no coup, the skills of an army of the darkly-suited and the weight from large chunks of economic and political advantage are thrown against every party who stands a half head shorter. Surely it is thus: Any person a half head taller would return mendacious coup sticks in small pieces to the darkly-suited.
http://www.aepronet.org/pn/vol4-no1.html
© 1991 by George J. Vogler*
The Indian peoples of the American great plains counted coup. The rest of us do, too, but the Indian story first.In Older Ways
Coup was counted to establish position in the tribal honor system. Status mattered, and competition to count the greatest coup was intense. Personal exploits of exceptional bravery and daring counted most. Killing an enemy at long range counted no coup; winning by overwhelming numbers counted no coup. But the solitary warrior in a headlong battle charge climaxed by harmlessly touching an enemy scored a coup; honors were given for the daring required of close contact. Indians fashioned wooden sticks for just that purpose. The surprise nudge from a coup stick would sting in one person's memory and sing in another's for a long time. Dishonor followed a coup counted on oneself.
The Sioux people counted coup in colorful feather and paint display. An eagle feather as worn vertically in the headband of the first to touch an enemy; the second through fourth coups earned count feathers: The second worn tilted to the left, the third horizontal, and the fourth a buzzard's feather hung downward. If wounded in a coup, the feather was dyed with red paint. The victor in hand-to-hand combat could paint a red hand on his clothing or on his horse.
Painted white crosses recalled rescues; two crosses recorded a rescue on horseback. Indian ponies were painted with a hoof print to show coup by capture of another's mount.
In ancient ways, fear and doubt were laid aside by more than meeting the hazards of life. Self-esteem was built by courting danger and counting coup. The risk was deliberately chosen, and there was much honor involved.
Coup Counted Today
The white-shifted, darkly-suited tribe of the Americas counts coup today. But don't look for bravery or daring—we are the fainthearted counters of pen and paper coup.
The coup recalled here touches you with stinging words fashioned into contracts of indemnity. By them, one party holds to fortifications and counts coup, while the other meets and answers the dangers outside for both. The darkly-suited tribe counts coup when it has saddled another with peril. Risks squarely met in ancient ways are nowadays foisted on others with premeditation.
How were ancient rules reversed? What council decided? It sounds mendacious, but, look, it is down on paper. Whether coup is counted on you will be unrecognized without training. That is our business here.
It is the business of moving responsibility from the backs of some onto the backs of others. It is the business of hoarding precious justice for oneself. We are joined in trial systems where self-esteem is basely made on the courage of others, and little honor is involved.
Council fires die; all light dissolves to the pale grey shades favored by the darkly-suited. They see best here, and you need insights to unlock their clauses, repel their coup. Align with the older rhythms: You will hear the beat of ponies, and you will catch the flash of the coup stick. The Mont Blanc's stain on a paper landscape marks coup in our time.
Answering in Law for Harms
A Territory Where No Coup is Counted
The law has for a very long time told architects and engineers what they shall answer for. They answer for the harm caused when they fail to do what men and women standing as architects and engineers ought to do. The law can name their failure when it happens: It is called negligence. It means someone fell short of the standard of care for professional services. Readers needing more instruction in that should return to 'An Architect Looks at the Standard of Care, " James R. Franklin, FAIA, [FONT=Arial, Helvetica, sans-serif][SIZE=-1]a/e ProNet[/SIZE][/FONT] Practice Notes, Vol. 2, No. 2, April 1989.
Every person, regardless of profession or position, stands in a territory. Portions of it are well explored, and conduct there is sanctioned: One does there which one ought to do. Other portions are unexplored. They might be safely explored, but one could fail: What ought to be done might be left undone; what was done should not have been done. Conduct will not be sanctioned, and the law calls for an answer.
Redistribution of Justice
It is simple and just that every person should answer for what he does in his territory. When an answer for the harm done is demanded, no coup is counted. It is simple, and it is just. More than a few in our time are discontent with the simple and the just. They would have someone else answer for the wrong they do in their territory. Redistribution of justice is demanded. When the law gives it, they count coup on the rest of us.
You question the inequality in that: How anyone could be elevated above the simple and the just to demand a redistribution of justice in his favor? A very good question, and you are correct for asking it early.
We respect equality of justice in America. That is a right burning at the core of our tribe, and without it we would be some other, callous tribe altogether. But the law also respects private contracts, and, within limits, a kind of private law is enforceable in our courts, even if justice is made unequal. In most states, parties can make law between them in contracts to redistribute justice; one party is made to answer for the harms caused by the other.
Those agreements are called by names: Indemnity and hold harmless. But don't start using terms too quickly. Calling a thing a name has a way of hiding the manipulations behind it. Redistribution of justice is a way of saying what indemnity can do in the same way that counting the limbs and dividing by four says what a body count does.
While you are asking such good questions, ask why anyone would agree to a redistribution of justice against him. Why would one answer for the harms caused by another? Be specific: Ask why you would agree to answer for the harms caused by your client. Is it because they pay you a great deal of money to lift a burden from them? Probably not. Is it because you are better able to pay for the harms they cause than are they? Doubtful. Is it the social function of design professionals to reap and digest the errors of their clients? Get serious; we do that for our children.
I know the only reason, and you know it too: If design professionals agree to answer for the harm done by their clients, it is because clients compel a redistribution of justice as a condition of doing business. Otherwise, justice is not redistributed by anyone freely negotiating a contract. Freedom of contract is illusory when an unalterable condition is forfeiture of a fundamental blessing of justice.
Know this: When justice is redistributed, powerful parties have pounded on weaker parties who either accept a blow from the coup stick, or they abandon the territory. What faint quality of freedom this is.
Reading the Landscape for the Coup in it
When Indemnity Counts No Coup
Indemnity need not redistribute justice. It can be what is simple and what is just. When it is, what is indemnified is all the law calls each citizen to answer for—the harm caused by him. There is no coup in this:
The Architect/Engineer shall indemnify and hold Client harmless from and against demands, damages, and expenses caused by the negligent acts, errors, or omissions of the Architect/Engineer or those for whom Architect/Engineer is legally responsible.
Beginning with this simple contract that counts no coup, the skills of an army of the darkly-suited and the weight from large chunks of economic and political advantage are thrown against every party who stands a half head shorter. Surely it is thus: Any person a half head taller would return mendacious coup sticks in small pieces to the darkly-suited.
http://www.aepronet.org/pn/vol4-no1.html