Paganism - the ancient religion of our ancestors


Vereya
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#1
I wrote an article some time ago. One of the people I know at one of the Russian Pagan forums is working for a magazine, so he asked me to write that. I did, but the article was never published, as the editor of that magazine is a staunch Christian. I published it on several Russian web-sites, and as I got pretty good comments, I decided to post it here for you. So, here goes:

Paganism – the ancient religion of our ancestors.

We live in an interesting time. Мы живем в интересное время. The Pisces era is gradually coming to an end, and the Aquarius era comes forth. Significant changes take place in many counties’ social, political and cultural life. This tendency doesn’t bypass the spiritual and religious spheres, as well. More and more people are giving up the conventional dogmas, prejudices and obsolete rites in search of a life-giving Power that would fill their existence and give it a new meaning. It is more and more often that many of us feel the desire to rediscover the true spiritual tradition of our nation – Paganism. But what do we know of it now? Christian religion, that had been artificially imposed upon us by series of violent acts centuries ago has blocked many sources of the ancient wisdom. Many people associate Paganism with human sacrifices, senseless and cruel rites, worshipping dark powers and ignorance. But just how true are these ideas? I will tell you – they are totally false.

Paganism is the most ancient religion. It was born at the time when humans lived in harmony with nature and everything around them. In ancient times humans conducted their relationship with the surrounding world on totally different principles than we do now. In contrast to the now existing exploitative attitude to nature, the people of those days realized that they are but a part of a huge, intelligent and living entity. They realized, that to survive they needed to understand the laws governing that entity, honor them and obey to preserve the universal harmony. Our ancestors were not the ignorant savages, who couldn’t write until the Christian monks Cyril and Methodius gave them the alphabet. It was quite the contrary. Our unjustly forgotten ancestors observed the surrounding world with respect, and studied it carefully. They highly valued the life in this world that the Gods had given them. They respected the way the Gods had created us. Their world had a proper place for every human manifestation. Thus self-knowledge and the perception of the world occupied a very important part in the lives of the ancient Slavonic people. Careful and unprejudiced observation, studying themselves and the world allowed them to accumulate a lot of knowledge that is almost fully forgotten nowadays. This knowledge was reflected in their religion.

Paganism is a certain dualism of inner manifestation of human nature and external Natural Powers. Pagan Gods are nothing other than a personification of some natural phenomenon or human attribute. This personification, meaning the creation of the image of some God, took place to allow the human awareness to grasp a very powerful, strong and large-scaled notion. For instance, let’s take Makosh, the Goddess of Earth. Earth is one of the fundamental powers in all Pagan religions. The Earth is our home, our provider, that gives us shelter, food and life. But it is so large and all-embracing, its manifestations and functions are so varying, that its complex image is very hard to keep in mind in ordinary life. That is why Earth was connected to the image of the Goddess Makosh. Consequently, when thinking of this Goddess or praising her, an ancient Pagan automatically praised the Earth in all its complexity and diversity. The connection between a man and Earth was strengthened by the image of this Goddess, that occupied a certain place in the human awareness. Moreover, further harmony was added to the relationship between men and Earth, as the Earth was no longer an inanimate mass of matter, but a living being, that deserved love and respect.

Not only the powers of nature were worshipped. So were different human attributes, such as love, hate, coveting knowledge or riches, marital relationships and adultery, hospitality, slumber, fear, joy, creativity, merriment, truth and lie, war and friendship, crafts and trades, and many others. Living in this world, a human being is not only influenced by the external powers that exist in it, but is also a power that influences the world. It is an eternal process of interchange between man and universe, a process that is beautiful in its harmony. Worshipping human attributes is thus another means to strengthen them, and another link between man and the surrounding world.

As I have already mentioned, the basis for Paganism is respect. Respect for the world, respect for your Gods and Ancestors, respect for the people you live with, self-respect, and most of all – respect for Life. Paganism is the joy of living. It is the spring awakening of every living thing. It is the dawn of a bright summer day. It is the rich autumn harvest. It is the peaceful rest in winter. It is the joy that bubbles up when life-force is filling you. How do we connect this with the notion of sacrifices, practiced in Paganism? From the time immemorial Pagans sacrificed fruit, grains, dairy products and animals to their Gods. After the ritual they used to cook food from the sacrificed products for the gathering and serve it during a feast to the glory of Gods and Goddesses. Human sacrifices were practiced only once in the Slavonic Pagan tradition – it was directly before the forced baptism of Russia by the prince Vladimir. It was a carefully planned political move. Prince Vladimir, who had betrayed the religion of his ancestors and exchanged it for a strange religion, needed a serious and indisputable reason to give up Paganism. To acquire it, he forced human sacrifices to be performed in just one cult – the cult of the God Perun. Most volkhvs, who worshipped this God, refused to sacrifice people, and the prince’s own people did that. Later the fact of human sacrifices was one of the main reasons to refuse Paganism that Vladimir stated. Paganism gave way to the “peaceful” Christian religion. The forced baptism of Russia, when whole villages were slaughtered for worshipping the true Gods, crusades, the inquisition that could burn 400 women at once – is this the peaceful and gracious Christian religion? Just think of this – 400 women are being burnt alive at the same time. Some of them are old, some are teenagers, and some are just small children. They are suffocated by the smoke, the cry and groan with pain, and the priests of the most peaceful religion ever, Christianity, stand around and calmly watch this. Who were all these people sacrificed to? To what powers? And isn’t this the real human sacrifice?

Right now many people are afraid of Paganism due to the widely known habit of making sacrifices. But these same people are not at all afraid of Islam or Judaism, where sacrificing animals is a habitual and even ordinary practice. Kosher food in Judaism, and animals, killed according to strict regulations in Islam – what is it but sacrificing? And why does a Pagan who sacrifices a hen or a goat serve the dark powers, while a Muslim, who kills a sheep in a certain way and pronounces ritual words in the process just fulfills the requirements of his religion? Isn’t it time for us to give up these double standards?

During the long centuries of Christian dominations its priests did a lot to eradicate everything connected with Paganism from the peoples’ minds. Some traditions were fully destroyed, some were changed beyond recognition. The most striking example of this is the holiday of Ivan Kupala. It is an ancient Pagan holiday that survived to our days mainly due to the fact that Christians have changed it in their own way, making it the celebration of John the Baptist’s birth. Even the name of the holiday was distorted by the Christian influence – its proper name is Ivan and Kupava. Kupala (in Russian it means the bather) is an allusion to John the Baptist’s baptizing people by dipping them into water, or “bathing” them. And Kupava is the name of the Goddess of Summer, who was highly honored by all the Pagans. The Goddess Kupava did something for the human race that no other Goddess could. According to an ancient legend, the first human was created by the Gods Svarog, Dazhdbog and Veles. They made him out of dough and baked him in a furnace. Then Dazhdbog made his flesh come alive, Svarog breathed a soul into him, and Veles gave him knowledge. But since all the three Gods were male, they couldn’t create the female counterpart for the first man. So they addressed the Goddesses, asking one of them to refuse immortality and to become the wife of a mortal man and the progenitress of the human race. The Goddess Kupava agreed to fulfill this request. She gave up her immortality forever, but she kept her skills, abilities and knowledge. The human race was born of the first man Ivan and the Goddess Kupava. Kupava didn’t resurrect as a Goddess anymore, and left this world forever after her death. But her ancestors revere her memory. A part of her Divine being lives in every Pagan woman, and the summer holiday of love and fertility is devoted to her. Its’ correct name is Ivan and Kupava, and the harmony between the male and the female is celebrated during it.

You might say that all these ancient legends are very interesting and beautiful, but only from the historical point of view. Is there a place for Paganism in the modern civilization? Yes, there is. And to make sure of it, you only have to take a look at Japan. The country whose level of technical development is far higher than that of other countries, practices polytheism, which is Paganism. A modern Pagan is a person who lives in harmony with all the manifestations of the surrounding world. The desire to know the world is one of the most fundamental traits of Paganism – so how can we, for instance, refuse the Internet, that allows to find any necessary information in just a few seconds? How can we, with out thirst for knowledge, stay away from the scientific research, that uncovers new facts about the world that we live in. The Pagan religion is saturated with the joy and enjoyment of life, so how can we give up comfortable cars and home appliances, that make life so much more easy and pleasant?
и зрения. Есть ли место для Язычества в современной техногенной цивилизации? Да, есть.

The Ancient Pagan Gods are neither dead nor exiled. They are everywhere. In the song of the wind, in the murmur of water, in the tremendous thunder rolls and in the flashes of lightnings, in the caressing rays of the warm sun, in the fertile earth that gives us its fruit, in the graceful movements of the wild animals, in the mysterious glimmer of the stars, in the power of love that brings people together, in caring about small children. Just listen to the sound of their names – Veles, Makosh, Didilia, Svarog, Dazhdbog, Stribog, Perun, Lada, Lel, Yarila, Zhiva, pelen, Porevit, Radogost, Svetogor… Feel the anciency and power coming from these names. The Ancient Gods are with you. And they are still ready to give their wisdom and power to those, who address them!
 
Cliffy
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#2
My goodness Vereya, that is very well done - and passionate, well written and studied. You bring a poetry to paganism that I have rarely seen. Many of the Wicca people I know treat it too seriously. Like the traditions of our native people here in Canada, the pagan religions were joyful, full of celebration and humour. Thank you for sharing this.
 
SirJosephPorter
#3
Definition of Paganism varies from place to place, person to person. To a Fundamentalist Christian, anybody who disagrees with him is a Pagan. Even other Christians, who disagree with him, are considered Pagan.

Fundamentalists have their own vocabulary. When they say somebody is a Christian, they mean that he is a Fundamentalist Christian. When they say that somebody is a Pagan, what they mean is that he is not a Fundamentalist Christian.
 
scratch
#4
Okay...
 
Spade
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#5
Religion is tied to the politics of national identity. Under Franco, Spain's Catholicism triumphed unquestioned. In the 1980s, Poland's Catholicism was used as a a nationalist sledge to assail communism and unpopular Soviet ties. Even though Hitler was an avowed Catholic, many within the Nazi movement looked to the old Germanic gods to free the Reich from a Jewish G*d.

Russia has undergone a marked evolution from the Soviet era. It has passed through a difficult transition to a market economy, at least two currency crises, and to a reemergence under Putin as a petro economy. There still is suspicion about the West's motives in the region and a sense of encirclement. Nationalism is on the rise. And, with nationalism a nostalgia among some of those nationalists for the old Slavic gods. Art and mythology are the handmaids of nationalism everywhere.
 
Scott Free
#6
Nice, well done Vereya and great treatment of the subject.
 
Spade
#7
On the rise of neo-paganism and the nationalist movement in Russia. Click --.
 
Vereya
#8
Quote: Originally Posted by SpadeView Post

On the rise of neo-paganism and the nationalist movement in Russia. Click --.

The link didn't open
 
Vereya
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#9
Quote: Originally Posted by SpadeView Post

Nationalism is on the rise. And, with nationalism a nostalgia among some of those nationalists for the old Slavic gods. Art and mythology are the handmaids of nationalism everywhere.

Hardly so. First of all, nationalism, even the proper and healthy kind of it is treated like something bad right now. We are not even called Russians in this country any longer, though Russia is the name of the country and Russians is the generic name of its people. The way the officials and the media address people can be translated into English as "the dwellers of Russia", and this is quite another thing altogether.

And the one religion that is widely on the rise right now is Christianity. My mother, who has been living in Canada for nine years now, had remarked during her last visit that the Russian Orthodox church is becoming what the Communist Party used to be. It is really so, and it is very sad for those of us who do not belong to it.
 
Vereya
#10
Quote: Originally Posted by CliffyView Post

My goodness Vereya, that is very well done - and passionate, well written and studied. You bring a poetry to paganism that I have rarely seen. Many of the Wicca people I know treat it too seriously. Like the traditions of our native people here in Canada, the pagan religions were joyful, full of celebration and humour. Thank you for sharing this.

Thanks, Cliffy! I did put a lot of myself into this article.
 
Spade
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#11
Apologies! It's a cookie problem. Here is another point of view on the same topic. Click --.
 
Vereya
#12
Quote: Originally Posted by Scott FreeView Post

Nice, well done Vereya and great treatment of the subject.

Thanks, Scott Free!
 
Vereya
#13
Quote: Originally Posted by SpadeView Post

Apologies! It's a cookie problem. Here is another point of view on the same topic. Click --.

Thanks, I see it now. I'm off to read this article
 
Spade
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#14
Vereya observed: "First of all, nationalism, even the proper and healthy kind of it is treated like something bad right now. We are not even called Russians in this country any longer, though Russia is the name of the country and Russians is the generic name of its people. The way the officials and the media address people can be translated into English as "the dwellers of Russia", and this is quite another thing altogether. "

Is not the use of "residents of Russia" an attempt at inclusion? After all, not all of its citizens are ethnic Russians.

Orthodoxy, modern Russia, and Romanov sainthood. A bit of a stretch! Agree? Click --.
 
Vereya
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#15
Quote: Originally Posted by SpadeView Post

Is not the use of "residents of Russia" an attempt at inclusion? After all, not all of its citizens are ethnic Russians.
Orthodoxy, modern Russia, and Romanov sainthood. A bit of a stretch! Agree? Click --.

The residents of the USA are addressed as Americans by their politicians. The residents of Canada, I belive, are addressed as Canadians. Yet there are lots of immigrants and different nationalities.
 
Vereya
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#16
Quote: Originally Posted by SpadeView Post

Orthodoxy, modern Russia, and Romanov sainthood. A bit of a stretch! Agree? Click --.

Romanov sainthood is something absolutely crazy in my mind. I could never understand what did they do it for.
 
darkbeaver
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#17
Great piece Vereya, I think it's vitally important to return to pagan appreciation of the universe. Children should be aquainted with their root traditions early as inoculation against the pretenting monotheisms, who's design afterall was to drive a wedge between mankind and their environment. As I was reading your essay I was trying to think of how one could avoid calling paganism a religion, I think we would want to distance the old gods from the new.
 
Cliffy
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#18
Pagan practices, although ceremonies and rituals were involved, were more a way of life than a religion. My involvement with native traditions lead me to feel like it was a spiritual movement because there are no priesthoods or hierarchy. Mostly it was about respect for the environment that sustained them.
The only references to priests I have found were among the Hopi, but just about everybody belonged to one priesthood or another. To them, all life was sacred, not just human, as is the case with monotheistic religions.
 
darkbeaver
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#19
The big religions sought to impose total anthropocentrism which served to validate mankinds uncontested dominion over nature. This has ultimately led to the destruction of nature the very antithesis of paganism I think.
 
MHz
#20
Quote: Originally Posted by CliffyView Post

Pagan practices, although ceremonies and rituals were involved, were more a way of life than a religion. My involvement with native traditions lead me to feel like it was a spiritual movement because there are no priesthoods or hierarchy. Mostly it was about respect for the environment that sustained them.
The only references to priests I have found were among the Hopi, but just about everybody belonged to one priesthood or another. To them, all life was sacred, not just human, as is the case with monotheistic religions.

Nice try but religion and spirituality are one and the same. Would you like me to post the 100 or so verses that deal with respect for the beasts of burden and respect for the land?
Is that a cross or a totem pole in your avatar? From your posts I wouldn't think it would be a cross in that you have no use for the Bible or any of it's teachings.
 
Said1
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#21
Quote: Originally Posted by MHzView Post

Nice try but religion and spirituality are one and the same. Would you like me to post the 100 or so verses that deal with respect for the beasts of burden and respect for the land?
Is that a cross or a totem pole in your avatar? From your posts I wouldn't think it would be a cross in that you have no use for the Bible or any of it's teachings.


Just out of curiosity, and without using bible quotes, how exactly would you say religion and spirituality are the same in the sense of cultural ecology? Ok, use bible quotes, but be sure to quote other cosmologies within your illustration.....if you don't mind.
 
Vanni Fucci
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#22
Quote: Originally Posted by MHzView Post

Nice try but religion and spirituality are one and the same.

How do you figure?

Stopping a moment to admire a beautiful sunset is a spiritual moment.

Reading a bit of poetry that causes me to pause and reflect upon its meaning is spiritual...

Every fall I go to a wildlife refuge where wounded hawks, falcons and owls have been mended and then released back into the wild...this is a spiritual moment for me as well...

None of these things have anything to do with religion...

Nor do I believe that paganism is any different than your bag, just has a different and varied face to the superstition...
 
shadowshiv
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#23
Very nice article Vereya. I can tell this is something near to your heart. Thank you for posting it here for us to read.
 
Cliffy
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#24
MHz,

That is a cross with a Neanderthal goddess crucified on it. There are Celtic Runes and a Yin/Yang symbol on the chalice and a native ceremonial pipe. It is about religious symbols and how they are graven images trying to represent the eternal. I hold no symbol sacred, no path above another. Life is a journey. Where it goes nobody knows, but it is the journey of our life and I fail to see how wasting my time reading about someone else's journey over and over is contributing to mine. To me the spiritual path is one where I rise each day and seek out the wonder and beauty of it all. Having my face stuck in a dusty old book would just prevent me from experiencing my journey.

I had a lot of respect for my Cree teacher. He never once sat me down and said this is the way things are, this is how you worship your creator, this is how ... to do anything. What he taught me by example was that the most important thing to remember on my journey is integrity, honesty and compassion for my fellow journeyers.

As Allan Watts once said, "The mistake most religious people make is that they see the finger pointing the way, and instead of going off in the direction it is pointing, they suck on it in vain hope of gaining nourishment and end up stagnating." They miss the point and the journey altogether.
 
MHz
#25
I'm not sure that it can be said that the Bible teaches cultural ecology. It certainly allows for the taming of some beasts to ease the burden of men for certain chores, like packing heavy loads or pulling plows. Within that area they are still supposed to be treated with a certain amount care and respect. I don't believe the Bible taught that the land should be left the way it was found either. The Bible certainly allows for development of fields and cities (with all that is entailed with that) that would almost certainly be in conflict with cultural ecology in that it call for changes to the natural land. Not planting every 7th year would be seen as giving the land a bit of a rest.

Trying to separate spirituality from religion is an attempt to distance it from some of the less desirable things done in the name of religion. For Christianity it would be the conduct of the Church (not just the RCC) during the last 1,900 years, or the way God did certain things in the OT.
 
MHz
#26
Quote: Originally Posted by CliffyView Post

Having my face stuck in a dusty old book would just prevent me from experiencing my journey.

How many hours would be 'not overdoing it' over the course of about 20Yrs?
Really,
Most of your post I would have simply agreed with but this post, like most, if not all, of your posts just has to have some little dig in it. Now the rebuttal, no doubt if you had a copy of the Bible it would be dusty, very dusty. One that is read without all the skepticism and denial and mockery that sums up your view of the Bible is quite alive actually, even timeless in that the morals taught still hold true for living today. (even the same consequences hold true for most acts of immorality). Scripture also has the ability to make one go through emotions just through words alone, disgust might be more what you feel but with me it creates a wide range, right from, "Yes" to "Oh no, that's gotta hurt."

Quote: Originally Posted by CliffyView Post

instead of going off in the direction it is pointing, they suck on it in vain hope of gaining nourishment and end up stagnating." They miss the point and the journey altogether.

LOL, makes me wonder what they have been smoking.
 
Said1
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#27
Quote: Originally Posted by MHzView Post

I'm not sure that it can be said that the Bible teaches cultural ecology. It certainly allows for the taming of some beasts to ease the burden of men for certain chores, like packing heavy loads or pulling plows. Within that area they are still supposed to be treated with a certain amount care and respect. I don't believe the Bible taught that the land should be left the way it was found either. The Bible certainly allows for development of fields and cities (with all that is entailed with that) that would almost certainly be in conflict with cultural ecology in that it call for changes to the natural land. Not planting every 7th year would be seen as giving the land a bit of a rest.



But many cultures tied their spiritual beliefs to the earth and universe - as you said the bible is full of verses about respect for the land etc, which is Christian cultural ecology, as limited as the bible may be on the topic. In response to Cliffy, I thought you were saying they were the same, but I guess you meant Religion and Spirituality alone, were the same?


Quote:

Trying to separate spirituality from religion is an attempt to distance it from some of the less desirable things done in the name of religion. For Christianity it would be the conduct of the Church (not just the RCC) during the last 1,900 years, or the way God did certain things in the OT.

Quote:

True, trying to separate them is often self-serving. I have my own beliefs, they serve me well and I loath to get into debates with others about mine and theirs for some reason.
 
MHz
#28
Quote: Originally Posted by Vanni FucciView Post

How do you figure?

Stopping a moment to admire a beautiful sunset is a spiritual moment.

Reading a bit of poetry that causes me to pause and reflect upon its meaning is spiritual...

Every fall I go to a wildlife refuge where wounded hawks, falcons and owls have been mended and then released back into the wild...this is a spiritual moment for me as well...

None of these things have anything to do with religion...

Nor do I believe that paganism is any different than your bag, just has a different and varied face to the superstition...

The odds are most of those can cause some sort of emotion, even if it is just relaxing your body and mind for a few moments it isn't spiritualism.
If you observe a cat go over and lay beside another cat and put their front paw over the other cat (same as humans do) then you are observing spirituality in a cat. Demonstrating an act of love and compassion that causes emotions in both cats.

So is anything that causes an emotion also spiritual? If you tear up while reading some passage is that an emotional reaction to what the words are describing (something very nice or something very wrong, both work in this situation) or are you having a spiritual moment. Most of the time I would classify that as emotional, spiritual would be reading a passage and understanding it for the first time, which means you are actually re-reading it more than once, maybe even many times but something new is clear that wasn't there before.
 
MHz
#29
Quote: Originally Posted by Said1View Post

I loath to get into debates with others about mine and theirs for some reason.

LOL, the trick is say what you want and then leave the thread and never return.
 
Said1
#30
Quote: Originally Posted by MHzView Post

LOL, the trick is say what you want and then leave the thread and never return.

But that's not getting the last word!
 

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