Rebirth

Only one Lord created this entire universe. He should have told the same knowledge everywhere in the world. The contradiction is only due to misunderstanding. In Hinduism also Sankara says that again human birth is almost impossible (Jantunaam Nara Janma Durlabhamidam). Sankara was the incarnation of Siva and so what He told is also authoritative. Even Gita says that the soul comes back to this world but does not say that the soul gets again the human birth (Ksheene Punye Martyalokam Visanti). In the second chapter, Gita speaks about rebirth but not about the human rebirth. Islam and Christianity say that the human birth is given only as a single chance. After this the final judgement is given. The soul either goes to the Lord or goes to the hell permanently. In Gita also there are two ways for the soul. Either the soul goes to the Lord and does not return back or the soul returns back to the world (Abrahma Bhuvanath, Yat Gatva). According to Gita, if the soul does not go to the Lord (Brahmaloka), it returns back after enjoying the fruits of incomplete spiritual effort. Therefore in this human birth, if the spiritual effort is completed, the soul goes to the Brahmaloka permanently.

If the spiritual effort is incomplete the soul may go up to any world below Brahmaloka, it will return back to this earth after enjoying the fruits of its incomplete spiritual effort. The soul may go up to the sixth world, it cannot go to the Brahmaloka, which is the seventh world by doing the remaining spiritual effort in the sixth world. The reason is once the soul leaves this earth all the upper worlds are only Bhogalokas i.e., the worlds in which the soul can enjoy the fruits, but cannot do any work (Karma). Therefore the soul has to return back to the earth. The soul will not get again another chance of human birth because once it is failed it can never succeed. Therefore the soul comes to the earth and falls into the cycle of animals and birds only. When the soul is trapped in this cycle of animal births, it is treated as a permanent hell.

If the soul goes to Brahmaloka it always accompanies the Lord either in Brahmaloka or may come back to the earth along with the Lord who takes the human incarnation. In such case the soul is born as a divine servant of the Lord. Such soul will not take rebirth in the cycle of animals. Thus for the divine soul also there is no such rebirth. In this way Hinduism, Islam and Christianity are correlated as one concept preached by the one Lord. Christians and Muslims are putting up sincere spiritual effort because there is a threat that this human life is the only chance. There is no reexamination according to these religions. This human birth is the only one examination and the soul either passes or fails and will not be allowed for any reexamination. But in Hinduism such threat is not there.

People have taken a lenient view on the spiritual life because they think that the human rebirths are possible and so they can put up the spiritual effort slowly in the future human births. The Lord cannot say different theories to different people. The rule must be same for all the human beings of the world. Therefore whatever the Lord told in Christianity and Islam also told the same in Hinduism. Hindus misunderstood the concept. Therefore what ever may be the religion, every human being should think “Now or Never”.

The human rebirth is only for Yoga Bhrashta i.e., the soul, which has reached Brahmaloka and fell due to some slip. Such a soul is suspended from Brahmaloka and comes down to the earth and takes rebirth as a human being only. You have passed the P.G. Degree and obtained the post of the lecturer. But you were suspended for a month due to some mistake. You will be re-appointed.

Similarly the Yoga Bhrashta will be born as a human being for some time and will come back to Brahmaloka. The case of incomplete spiritual effort is different from Yoga Bhrashta. The incomplete spiritual person is like a B.A. Degree holder who never achieved the lecturer post. You cannot argue that you can be appointed as a seventy five percent lecturer since you reached seventy five percent of the total educational period (from school to P.G.Degree is hundred percent) by getting a B.A. Degree.

Thus there is no partial achievement by partial spiritual effort. The grace of the Lord is either hundred percent or zero. If it is hundred percent you are reaching Brahmaloka. If it is Zero percent you are falling back to the earth in the cycle of animals and birds. There is no third way in between these two. When this truth is revealed, only one in thousands will try to put the real spiritual effort as said in Gita (Manushyaanaam Sahasreshu). By this Hindus will become alert in spiritual effort like Christians and Muslims.

How about the mods put all the religious threads into one. Preferably on some religious forum. Far far away from here.

This is under a religious forum. Maybe you just need to ignore anything posted under Spirituality.

Spirituality Vs Religion

Every Religion in this world wants you to get rid of bad qualities at least from today for the admission into that religion which is practically impossible. The reason is that these bad qualities were grown like hills for the past millions of births. This small human life is insufficient even to move them, not to speak of removing them. People can control the bad qualities to some extent by their efforts. These bad qualities are frequently sparking in the minds of even the most pious sages. If one says that he is good and he is devoid of all the bad qualities, it only cheating others, which in turn is cheating oneself. Due to this practically impossible condition, for the religious admission, people have developed allergy towards any religion because the eligibility for admission is impractical.

The religious preachers have confused the whole situation by fusing religion and spiritualism. Religion is the context of GOD to establish peace and justice in this world. In this context, you must control your bad qualities so that you will not disturb the peace and justice and will not harm any good person in this world. If you disturb the world by your bad qualities, God will punish you. But, in this context, it is sufficient if you control the bad qualities since you cannot remove them. The Religion ends here. Some religions strictly end here without any spiritualism.

The spiritualism is the context in which you have to make efforts to reach God. In this context, you need not even control your bad qualities because, God has no personal objection towards your bad qualities. These bad qualities cannot be obstacles in any manner in this context. Moreover, when you turn these bad qualities towards the God, they become your helpers. Any quality whether good or bad, is created by God only to help you in reaching Him. If you realize the original aim of all these qualities, good or bad, why should you control these qualities, which are with you as a helper? No fool controls his helpers. So, any quality when involved in spiritualism is used for its original aim, it becomes a good quality. So all your qualities become good in spiritualism and you need not put any effort to remove or even control them. When the qualities are not used for their original purpose, they become bad qualities. Therefore, whatever qualities turned towards the world, are bad qualities. In this spiritualism, there is no need of any effort even to control these bad qualities.

Then, for what, our effort should be made? Our effort should be concentrated to achieve “Bhakthi” which is the love on God. “Bhakthi” is achieved and is grown by the knowledge of God. For example, you came to know that Bombay City exists. This is the knowledge of existence of Bombay. By this you want to see Bombay. As you know the details of Bombay more and more, your desire to see the city becomes more and more. Knowing details about the Bombay City is again the further knowledge. So, knowledge is directly proportional to desire. First Rukmini heard that there is Lord Krishna on this earth. As she heard more and more about Lord Krishna from Sage Narada, her love on Krishna increased enormously. Narada means he who gives knowledge. Therefore, ‘Jnana”(knowledge) generates and develops “Bhakthi (devotion)”. Due to Bhakthi, the Lord is attained. Gita says the same ‘ONLY BY BHAKTHI I AM ATTAINED’ (‘Bhaktya………’).