gc said:
If you want to use a non-literal definition then science/evolution are not at odds with religion...
There's no way in which science is not at odds with religion that I can see. Stephen Jay Gould made a heroic effort to draw a line between them, calling them "non-overlapping magisteria," and while I have the utmost respect for Gould as a thinker and essayist, I think he got that one wrong. You can't have it both ways. If there is an incorporeal supernatural being with some interest in us and able to affect us (the broadest possible definition of god I can think of at the moment), then it must interact with and be part of the physical universe in some way. Even if it's not running things on a moment by moment basis as the fundamentalists claim, it must at least have interacted to the extent of creating the physics and mathematics we observe all around us. That makes the claim that god exists an empirical statement about the nature of the cosmos, and therefore legitimately within the purview of scientific investigation. Simply put, a cosmos with a god in it ought to be fundamentally different from one without.
Yet as far as we can tell, there's no evidence that points incontrovertibly to there being a god in this one. We have satisfactory naturalistic explanations--evolution is one of them--for everything we think we understand about the cosmos we inhabit, and at no point has it been necessary to assume there's a god behind any of it. For the things we don't understand, postulating a god as the explanation really explains nothing, and the history of the scientific endeavor shows that clearly. The more we understand about something, the more any possible role for a supernatural being gets pushed back.
In fact you can understand much of human history over the last 400 years as religion retreating from making empirical statements about the cosmos in the face of a scientific revolution that's proven many of those statements to be wrong. And not just a little bit wrong, but egregiously, hugely, wrong. Faced with such a consistent trend, I don't see how anyone can avoid the conclusion that the anthropomorphic god postulated by the great monotheisms most likely doesn't exist.
That doesn't preclude the possibility that some form of being we would call a god might exist. But if there *is* one (and why would there be only one? No other being we've ever encountered consists of only one example), it's nothing like anybody's ever imagined.