The reason for the revelation

selfsame

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When the reason for the revelation is known, the aya of the Quran will become more clear to understanding.

The reason for revealing the following aya:
[Quraish tribesmen said to the Prophet – salam to him: "If you truly are a Prophet as do you claim, then do for us the miracles that Jesus son of Mary did before, and then we may believe you; because Jesus cured the congenitally blind and the albino; he also revived the dead and foretold about the 'Unknown'."
Therefore, this aya was revealed in reply to their words:]


6: 50. Say [Mohammed, to these disbelievers a]:
"I am not telling you that I have the treasuries of [the mercy of] God [so that I can work miracles like those of Jesus who cured the congenitally-blind and the albino and revived the dead],
nor that I know the Unknown b,
nor that I am angel [like him, because Jesus was an angel that came down from heaven according to God's command, and entered in the body of the fetus in the womb of Mary.] c
I only follow [the commands] revealed to me [from my Lord.]"
Say: "Are the blind [to the way of the truth, like Abu-Jah'l] and the man seeing [it, like Mohammed] equal? d
Will you not contemplate [about that?]"

................................................
a Who suggest to you such suggestions.
b So that I may tell you about what you eat, and what you store in your homes, as did Jesus tell you.
c So God gave him such miracles in order that they might respect him, and might not kill him.

But in spite of that, such miracles did not avail anything with the Children of Israel; because when the Jews saw such miracles which Moses had not brought before, they denied them and said: “These are not the miracles of prophets, but they are only a great sorcery done by a devil having much knowledge about the sorcery.”

While when the Christians saw such miracles which he worked, they became enthusiastic about him, until they ascribed him as the son of God, and another sect claimed he is God Himself.

Therefore, the material miracles are useless, because they will lead to destruction and admission into the Fire; so when you see the miracles which you demand, done as you demanded: either you will deny them and say: 'This is an obvious sorcery!' as did Jews claimed about the miracles of Jesus; or you will be enthusiastic about me and say he is the son of God as did Christians said, and then your destination [in both cases] will be in the Fire.

So the material or objective miracles will not avail anything to let you believe; but better than this, you should think with your minds and look with your eyes to these stones which you worship: Can they profit or harm you? And in case you realize that they cannot do anything of that, then abandon them, and instead worship God your Lord and Creator and your Provider with the provision, if you believe in my words.
d It means: How can you follow Abu Jah'l who is blind to the way of the truth, and turn away from Mohammed who is certain and oriented about the truth and the religion?
 
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DaSleeper

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selfsame

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I'll only reply to questions and anyone who wants to discuss, while other mockers or some who say porn or porn pictures or some hidden threats; I will not pay attention to them, and they will show their conduct to others. I leave these people to God Almighty to deal with them.
 

Tecumsehsbones

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I'll only reply to questions and anyone who wants to discuss, while other mockers or some who say porn or porn pictures or some hidden threats; I will not pay attention to them, and they will show their conduct to others. I leave these people to God Almighty to deal with them.
Sending in the heavies? Good, dealing with the JV was getting dull.
 

damngrumpy

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The revelation by who's standards? Haven't ya heard if they all fight
you will be just as dead cause the whole last days thing is just people
making it up and wanting to end their misery and the rest are too happy
having a good time to care.
It will soon be said religion is dead
 

selfsame

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The revelation by who's standards? Haven't ya heard if they all fight
you will be just as dead cause the whole last days thing is just people
making it up and wanting to end their misery and the rest are too happy
having a good time to care.
It will soon be said religion is dead

You cannot say this of the true God's religion.
Yes, indeed, the religion of the idolatry, the enthusiasm and joining other patrons with God Almighty ... such religions of falsehood will disappear, as will the atheism.

You cannot say this of the true God's religion.
Yes, indeed, the religion of the idolatry, the enthusiasm and joining other patrons with God Almighty ... such religions of falsehood will disappear, as will the atheism.

{As such does God give the parable for the truth and the falsehood f: As for the "zabad" g; it will go away h, whereas that which benefits people i will remain on earth.
As such does God give parables. j}
..............................................

f The true or the truth is the Islam religion, and the false or the falsehood is the religion of associaters and idolaters.
g Which is the sulfur.
h With the wind, and that is by means of heating; it is an unpleasant gas, because it is poisonous and has a bad smell, causing tightness in the chest of anyone who inhales it and leading to much coughing, and if the gas is too much it will even cause death. While the silver remains pure of the pollution, bright to the eyesight, valuable and has many advantages.

God gave a parable about the religion of the associaters: it is like the sulfur dioxide gas which is poisonous to the one who inhales it, and has a foul smell, then it will soon be removed from the silver by heating and go away with the wind.

And He gave a parable about the religion of the Islam: it is like the silver without impurities, and it remains on earth to be used for ornamentation.

The meaning: The pagan Arab religion of the idolatry will disappear, as does the sulfur go away from the silver by heating.
i While the Islam religion will remain firm on earth, luminous and giving many advantages to the one who embraces it.
j i.e. Like this parable, does God give parables and examples for people, that they may be guided to the way of the truth.

The above between {brackets} is the interpretation of the aya 13: 17.
 

Blackleaf

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The Koran is just a storybook. It's less rooted in reality than the Noddy books.
 

selfsame

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The Koran is just a storybook. It's less rooted in reality than the Noddy books.

It is not just a storybook.
I'll give you here about the miraculous inheritance law: the law of heritage of the deceased wealth distributed to his relatives and how it is distributed among his nearest relatives: it is a miracle that in only three ayat that such a distribution is made: I'll give you here only one aya here:

[God – be glorified – explained in the beginning of this soora 4, in the aya 4: 11, about the distribution of the inheritance between sons and fathers.
Then He explained afterwards, in the aya 4: 12, the distribution between husbands and wives and the share of the grandfather and grandmother out of the inheritance of their grandson who dies without having offspring.
Then He explained in this aya 4: 176 about the distribution among brothers and sisters and the father of the mother and the grandmother, out of the inheritance of their grandson who dies without having any offspring:]


{ 176. They ask you [Mohammed] for a religious answer [about the inheritance] a; say: "God gives you a religious answer about [the share of] the 'disabled' [: the grandfather and the grandmother.]
If a man dies childless [and parentless] but b has a sister c, hers is half the heritage which [her brother] leaves behind d [and the other half will be for the grandparents e],
and he will inherit from her [all the heritage] if she dies childless [and leaving neither parents nor grandparents f.]

[Then God – be glorified – explained about the distribution when there is no grandfather and grandmother:]
And if the [heirs] are two sisters, then theirs are two-thirds of the heritage which their brother leaves behind [and the remaining one third will be for the living grandparent]; g

[Then God – be glorified – explained about the distribution in case the heirs are opposite of that, i.e. in case two sisters live together with one grandparent:]
and if the [heirs] are brethren, men and women h, to the male is the equivalent of the share of two females. i
God expounds to you [believers] j so that you may not err k; God is All-Knowing of everything. l}
......................................................

a Jabir son of Abdullah asked God’s messenger, when he was about to die; he had sisters, a grandfather and a grandmother; so he said: "What should I assign to them out of the inheritance?" Therefore, this aya was revealed:
b But having a grandfather: the father of his mother, and having also a grandmother, in addition to having a sister..
c One sister.
d This is in case he leaves no living wife, but if he dies leaving behind a living wife, then she shall have the quarter, and the rest will be distributed as have we explained.
e To be divided equally between the grandfather and the grandmother: one quarter for the grandfather and one quarter for the grandmother.
And if she leaves behind no living grandfather nor grandmother, but she has some brothers the sons of her father, and the deceased is her brother the son of her mother and father, she will have half of his inheritance, while the other half will be distributed between her brothers: the sons of her father. It means: the father is one, while the mothers are two.
f So in this case, the inheritance will entirely be for her brother, because there isn't any heir other than he is.
This is in case she has no husband, but if she dies leaving behind a living husband, then her husband will have the half, if she has one brother or one parent; but if they are two brothers, then her husband will have the third and to each of her two brothers one third. But if she has three brothers or two brothers and one parent, then the quarter will be for her husband and to each of her brothers one quarter, and the quarter of the husband will not be decreased whatever the number is of the brothers, sisters and parents.
Similarly, if he dies and his sister lives and he has no heir other than her, therefore, all the inheritance will be for his sister. While if the two grandparents live then the half will be for her brother, and the other half will be divided equally between her two grandparents.
g But if the two grandparents are living, then the third will equally be divided between the two grandparents.
h i.e. males and females: they will share in the two thirds.
i And the other third will be for the two grandparents.
j The statement of the inheritance.
k About the way of the distribution.
l So He guides you to that which you don't know.

Therefore, the grandfather: the father of the mother will have one share out of the inheritance of his grandson; likewise the son of the daughter will have one share out of the inheritance of his grandfather, in case his mother is not living; so the grandson will have the share of his mother who died before his grandfather.

And the true grandfather: the father of the father, will have two shares out of the inheritance of his grandson; likewise his grandson will have two shares out of the inheritance of his grandfather, if the deceased is the grandfather not the grandson, in case his father is not living; so the grandson will have the share of his deceased father.

Thankyou. Would it not follow that the Prophet was a leader for His time also?

Every prophet and apostle is the leader of his time, and people should follow and obey him, because this will be the obedience of God Who sent him.
And the Mahdi who will be sent in this time, all people of all sects, should follow and obey him, in a way of obeying God Who sends him.
 

selfsame

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The reason for revealing the following aya 6: 19

[The people of Mecca came to God's messenger, and said: "Hasn't God found any apostle other than you? We don't see anyone believe your words; we also have asked Jews and Christians about you, and they said that you are not foretold to them; so tell us who testify that you are God's messenger as do you claim?
Therefore, this aya was revealed:]


19. Say [Mohammed to these unbelievers]: "What thing a bears a most serious witness [: words of God or words of people? For God knows better than people about everything]"
Say: "God is a Witness between me and you [that He has sent me to you, and His words: the Quran, testify that I am God's messenger to you];
and this Quran has been revealed to me to warn you therewith [of God's punishment if you do not believe and abandon the idolatry]; and [to warn] anyone reaching [his age of adulthood. b]
Is it so that you give witness that there are other gods besides God!?"c
Say: "I do not give such a witness."
Say: "There is only One God,and indeed I am clear of all that you associate [with Him.]"
................................................
a Some commentators of the Quran said:" There is in this aya an indication that God may be called a 'thing'."
I say: This is not allowed, because the word شيء or thing, means the matter, and God is Superior to the matter; God said in the Quran 42: 11, that means:
(There is not, as His likeness, anything [material or spiritual]; He is the All-Hearing, the All-Seeing.)

b i.e. and I warn all those whom the Quran reaches and they hear it: including all the adults responsible about their acts, from now till Doomsday.
c This question is for denial and rebuking; it implies: How can you testify that there are other gods besides God, even after the evidences have been clarified and the argument for His Oneness has been established!?

The above is my translation of the interpretation of the Quran by the late interpreter of the Quran and the Bible: Mohammed-Ali Hassan Al-Hilly.
 

selfsame

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The reason for revealing the following soora (or chapter):

[Christians said that God is three: a father and a son and a Holy Ghost; therefore, this soora was revealed in reply to them:]

Soora 112​

(In the name of God, Most Gracious, Most Merciful)​
1. Say [O Mohammed to those Christians who believe in the Trinity]:
"He is God, One [but not three whom you claim to be one.]"
a

2. "God is Eternal [and Invariable b.]"

3. "Who never begot [anyone], nor was He ever begotten."

[Then He confirmed that by His saying – be glorified:]
4. "And none [of creatures] is like to Him [in managing the universe.]" c
...........................................................
a It means those three whom you consider as one: the first is God – be glorified; while the second is the Christ who is God’s messenger, and not his son as do you claim. And the Holy Ghost is Gabriel who is one of the angels and a messenger to the prophets.

b Concerning His attributes, and He never changes.
That is because they claim that God is a spirit, and this spirit came down from heaven and entered the body of the Christ after the crucifixion, so he arose from the grave and went up to heaven. Therefore, He consists of the body of the Christ and the spirit of God. And so they call him: the Holy Ghost.
So that by their saying ‘father’ they mean the first One [of the three] that is the Eternal, and by the ‘son’ they mean the Christ before his death, and by the ‘Holy Ghost’ they mean the final who became consisted of a body and a spirit according to their claim; and they said: The three are one.

Therefore, God objected to them by His saying that: (God is Eternal [and Invariable]), i.e. He is Unchangeable concerning His attributes; He does not change, and does not enter into a human body as do they claim, neither does He give birth so that He may have any son as do they imagine.

c It means: none of creatures may stand instead of Him in managing the universe: neither any angel, nor the Christ nor anyone else; because they only are created beings, and any created being is unable to manage the affairs of creatures.
 

selfsame

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The reason for revealing the following aya:

[Ka'ab son of Ashraf, together with a group of other Jews, said: "Mohammed, if you are a prophet as do you claim, then bring down on us a book from heaven written on some stone tablets, like those which had been brought by Moses; and then we will believe you. Therefore, this aya was revealed:]

{4: 153. The people of the Bible a [: the Jews] demand of you [Mohammed] to bring down upon them a book from heaven [written on the stone tablets b];

[So God replied about their words:]
but they did demand of Moses [aforetime] for [something] greater than this [demand], when they said: "Show to us God conspicuously c "
so the thunderbolt seized them d because of their wrong-doing.
Then they took to themselves the calf [as an idol to worship], even after the clear [miracles] came to them [with Moses e]; yet We pardoned [them concerning] that f, and We gave to Moses an obvious authority [to indicate the truthfulness of his apostle-hood.] g

154. And We made Mount [Sinai] to tower above them because of [the breaking of] their covenant h,

[Then God – be glorified – told about their ignorance and stubbornness in another incident:]
and We said to them:"Enter [by] the gate [of Jericho] 'complying and submissive'!i "

[Then God – be glorified – told about their disobedience in another affair:]
and We said to them: "Transgress not on the Sabbath!" j
and We took from them a binding covenant. k

155. Then [We cursed them] because of their [frequent] breaking of their covenant l,
and their denial of the revelations of God m,
and their slaying the prophets wrongfully n,
and their saying: "Our hearts are surrounded with covers o."
Not so, but God has sealed upon their [hearts] because of their blasphemy p, so that they will not believe [in you, Mohammed] except a few [of them q] –

156. And because of: that they [moreover] disbelieved [in Jesus], and that they uttered against Mary [his mother] a grave calumny r.

157. And [We cursed them because of] their saying [in a way of boasting]: "We slew the Christ, Jesus son of Mary, the apostle of God s."
But they did not slay him in fact, nor did they crucify him; they were only deluded by a similitude t,
and those who differ therein u are full of doubt thereof v, with no [certain] knowledge about the [crucifixion], but they only follow conjecture w; they slew him not for certain x.

158. But God raised his [soul] up to Himself y; and God is All-Mighty z, All-Wise aa.

159. And there shall be none of the people of the Bible [Jews and Christians] but, before he dies, shall believe in the [Christ] bb, and on the Day of Judgment the [Christ] will be witness against them cc.}
............................................................
a Lit. "Scripture."
b As did Moses bring before.
c i.e. that they might see Him with their eye-sight.
d Over the mount Hor (El-Tor) and they died.
e Their prophet.
f In order that they might be steadfast with the "exclusive devotion to God alone", they might reform their acts, but they afterwards increased in their stubbornness and arrogance.
g The meaning: Those who demand from you to bring down a written book from heaven, they in fact did not comply to Moses their prophet, even after they saw his miracles; and when he brought them the tablets, they denied him and said: "Who can believe these tablets are from God!?"
Therefore, Mohammed, don't hope for their conversion and believing, and don't believe their words.
h When Moses went to the Mount Sinai to bring the Torah, together with a group of his people; he said to them: "Wait for me here at the base of the mountain, and I will go up and bring to you the Torah."
Afterwards, he returned back to them, holding by his hand two stone tablets on which the Torah was inscribed, then those waiting for him said: "Who will believe this Torah is from God!?"
While they had given him the covenant and pact that they would accept it from him and work according to its instructions; so when they said such words the mountain above them split, and the split-portion was about to fall on them to kill them altogether; but when they saw it, they feared and cried out: "We believe!" Therefore, the split-portion settled in its place and did not fall on them.

This [event] is also mentioned in the Quran 7: 171, which means:
(And [remember] We caused the Mount [Sinai] to tower above them, as if it were a canopy, and they thought it falling upon them.)

i But they did not enter it; they disobeyed, rebelled and said to Moses: " Go you and your Lord and fight [for our behalf!] We, here, are sitting."
j i.e. don't violate the commands which We commanded you with and We forbade you from others; but they transgressed, contradicted the commands of God and started to buy, sell and fish on the Sabbath.
k To obey God, not to disobey Him; and to worship Him alone, not to worship anyone else. But they betrayed their covenants, broke the pacts, worshipped the idols Baalim, Astaroth and others and they disobeyed their Lord's commands; therefore, such were their acts and their shame; so, Mohammed, don't pay attention to their words of demanding the impossibilities from you, and never care about their condition.
l i.e. because of the frequent breaking of their many covenants and the many pacts which We ratified with them.
In fact, almost every book of the Torah Bible includes the ratification of the pact and covenant with them: to ‘the exclusive devotion and worship of God alone’, and to abandon the worship of idols.
m Brought by their prophets and the Christ, in addition to those brought by Mohammed.
n i.e. like Zachariah and John Baptist, without any sin requiring such killing.
o i.e. our hearts are surrounded with covers, so that they do not understand what you, Mohammed, are saying.
p Therefore, they do not understand any admonition.
q Like Abdullah son of Salam and his companions.
r When they accused her with adultery.
s Mocking the word "the apostle of God."
t i.e. God made someone similar to him: a man whom they crucified.
u They were the disciples; they differed about his slaying: some of them said: he was crucified, some said he was not crucified but he escaped from them, and others said: he was crucified, buried then was resurrected from his grave three days later; that is because they saw the Christ alive three days following the incident of the crucifixion, they spoke to him as did he speak to them and he ate some of their food.
v i.e. doubting about his crucifixion.
w i.e. they only follow their imagination.
x But they in fact crucified another man.
y i.e. following the death of Jesus, God raised his ethereal soul to heaven in the neighborhood of God, some period of time after the incident; when he escaped from them, he went to a hill or a high land in Syria, and stayed there worshipping God, and his mother followed him there.
Then later on, he died at his appointed hour of death, and his body was buried on that hill, while his ghost went up to heaven.
The indication of this is His saying – be glorified – in the Quran 23: 50, which means:
(And We made the son of Mary and his mother a sign; and [after the incident of the crucifixion] We gave them shelter on a height [in Syria: a place] with small water-springs and a flowing water-stream.)
So God – be glorified – gave them shelter on that height, after they crucified the man who was similar to Jesus in shape.
z In His kingdom: He takes revenge of those Jews who wanted to crucify Jesus.
aa With His acts, none can overcome Him.

The story of the Christ has been mentioned in the Quran 3: 55 and the following ayat.

bb i.e. none of the People of the Bible [: Jews and Christians] may depart from the World, unless he – before his death – believes in Jesus, and that is when his responsibility [about his work and belief] will be removed and his death will be imminent, but his belief will then be useless [: will not be accepted from him.]
God in fact mentioned both Jews and Christians, because all of them follow falsehood: Jews by their denying him and Christians by their enthusiasm about him.
cc i.e. He will give witness against the Jews who did not believe that he was the apostle of God, and against those who wanted to crucify him; and, on the other hand, he will give witness also against Christians that they had enthusiasm about him because they said: he is the son of God and that he is a third in Trinity.

The interpretation is by Mohammed-Ali Hassan Al-Hilly.
http://www.quran-ayat.com/conflicts/english2.htm#The_Dispraise_of_Jews_in_the_Quran_
 
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Ludlow

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wherever i sit down my ars
Yes I read that,,umhmm,,read it all. And after I read it I was inspired to remember this fine tune, "put another nickel in, in the nickelodian, all imma want is lovin you and music, music, music."
 

DaSleeper

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